Kenyataan Islamweb terhadap DYQ, Sayyid Qutb, Muslim Brotherhood

by **Nizam** Tue Feb 12, 2013 9:56 am

Assalammualaikum

Berikut adalah kenyataan dari pihak Islamweb terhadap DYQ

Sheikh al-Qardawi is one of the most eminent contemporary scholars who are recognized by their knowledge and efforts in the field of Da'wah. We think so, and Allah Knows best.
Sometimes he makes mistakes like any other scholar. So, if his opinion is correct and proved by Shariah evidence, then one should act according to it otherwise we should find an excuse for him. This is the way one should deal with any scholar of the status of this great scholar.

Allah knows best

moga Allah memberi ganjaran kepada pihak Islamweb dan DYQ

Pautan: http://www.islamweb.net/emainpage/index.php?page=showfatwa&Option=FatwaId&Id=86184

by **thtl** Tue Feb 12, 2013 10:00 am

yg tolak DYQ cuma geng hardcore sunnah je...

by **Nizam** Tue Feb 12, 2013 10:01 am

Dan ini plak pandangan Islamweb terhadap Sayid Qutb

Sayyid Qutb was well known for his sincerity in Da‘wah, upholding of Islam and ardent defence of its boundaries. In fact, we think that he died as a martyr of truth. If he erred in some of his writings, he should not be followed in this, however, he should not be defamed on its account. The proper procedure in such cases is to provide evidence to distinguish what the wrong from the right. We also need to make sure that any such errors may be overlooked in comparison with the virtues of this man.

by **Nizam** Tue Feb 12, 2013 10:07 am

Maaf syeikh ana edit skit post thtl sebab ada sebut nama2 individu tertentu

Bagi ana DYQ adalah seorang ulama yg byk memberi sumbangan kepada masyarakat dunia di zaman ini.

by **thtl** Tue Feb 12, 2013 10:09 am

lepas ni upkan pasal syaikh Hasan al-Banna dan juga pendapat IW atas Muslim Brotherhood

by **thtl** Tue Feb 12, 2013 10:10 am

tak per, kat saudi ni kita biasa direct, uruf Malaysia kena kenen je...hehehe. fi maa musykilah

by **Nizam** Tue Feb 12, 2013 10:23 am

Pandangan Islamweb terhadap ikhwan muslimin

The Muslim Brotherhood is a contemporary Islamic movement, calling people to return to Islam, apply the Sharee‘ah (Islamic law), resist attempts to separate religion from state affairs and fight the secularism that is spreading in Muslim countries.

Shaykh Hasan Al-Banna founded this movement in Egypt in 1327 A.H. / 1928 A.D.

This movement is also found in countries other than Egypt. For instance, it was founded in Jordan in 1364 A.H. / 1945 A.D. and then in other countries around the world.

As for the methodology of this group and its characteristics, they were summed up by Al-Banna who mentioned that Islam is worship and leadership; religion and state; spirituality and work; prayer and Jihaad; obedience and rule; and a Mus-haf (copy of the Quran) and a sword; and all of them are inseparable. He also mentioned that the Muslim Brotherhood is a Salafi Da‘wah (call to Islam) using Sunni methodology and Sufi truth; a political authority, sporting group, scientific and cultural association, an economic company and a social idea.

Speaking about the characteristics of this movement, Al-Banna mentioned that this movement is an international movement that adheres to the way of Allaah The Almighty. He also mentioned that the priorities of a truthful brother are reforming his self, establishing an ideal Muslim family, providing society with guidance, reforming the government, restoring Islamic entity and spreading Islamic Da‘wah all over the world.

Finally, it is worth noting that like any other movement, the Muslim Brotherhood has right opinions and wrong opinions and it is the duty of every movement to correct its mistakes, advising one another kindly and leniently without wronging anybody. We ask Allaah the Almighty to make things better for all Muslims.

Allah knows best

by **thtl** Tue Feb 12, 2013 10:52 am

Inilah standard dan manhaj sederhana dalam Islam. Islamweb mengamalkan manhaj wasithiyah.

by **Ad-Dien** Tue Feb 12, 2013 12:28 pm

kadang-kadang kita terlalu syadid radd ulama' yang tak semanhaj dengan kita sedangkan jasa dan kebaikan mereka jauh lebih besar daripada kesilapan yang mereka buat.

Karya mereka menjadi rujukan ummat zaman berzaman. Kita yang takda sumbangan apa-apa ni berani untuk mengkritik berlebih-lebihan. Sumbanglah sesuatu buat ummat dan kritiklah sekadar yang perlu.

by **Nizam** Wed Feb 13, 2013 3:37 pm

Islamqa quote kata2 Sayyid Qutb dalam fatwa mereka

Prof. Sayyid Qutb (may Allah have mercy on him) said:

These verses speak, as does the present surah (chapter), of the great surprise felt by the jinn when they first listened to the Qur’an. It had such a great effect on their minds, hearts and feelings. They were filled with emotion, resulting in their travel in great haste to tell their people. They report expresses such overflowing emotions. Indeed, it is stated in an exceptionally fluent, warm, charged and joyful style. The surprise for them was great and their reaction was only natural.

“We have heard a wondrous discourse.” (Verse 1) The first thing they realise about the Qur’anic discourse is that it is unfamiliar and that it makes the listener wonder. This is how the Qur’an is received by anyone who listens with an open and positive mind. He will find that the Qur’an contains intrinsic power, strong appeal and beautiful rhythms that touch hearts and feelings. It is ‘wondrous’ indeed, which tells us that the group of jinn listening to it had refined literary tastes.

“Giving guidance to what is sagacious.” (Verse 2) This is the second prominent feature of the Qur’an which the jinn immediately felt within their hearts. That they use the word ‘sagacious’ to describe it is particularly significant. It is true that the Qur’an guides to what is right and sensible, but the term ‘sagacious’ also connotes maturity and wisdom that distinguishes right from wrong. It adds an element of awareness that naturally guides to the truth and to what is right and good. It establishes a bond with the source of light and guidance, as well as harmony with major universal laws. In doing so, the Qur’an guides to what is sagacious, as indeed it does by providing a code of living the like of which has never been experienced by any other human community. Yet this system enabled individuals and communities to attain sublime standards in personal morality and values as well as in social relations and interactions.

“And we have come to believe in it.” (Verse 2) This is the natural and sound reaction to listening to the Qur’an and understanding its nature. The surah puts this response to the unbelievers in Makkah he used to listen to the Qur’an but who would not believe in it. They even attributed it to the jinn, alleging that the Prophet was a soothsayer, a poet or a madman, influenced by the jinn. Here we see the jinn wondering at the Qur’an, profoundly influenced by its discourse, unable to resist it. We see them able to discern the truth and submit to it: “We have come to believe in it.” They could not turn away from the truth they clearly felt.

“We shall never associate partners with our Lord.” (Verse 2) Theirs, then, is a case of complete faith, and tainted by any element of polytheism, delusions or superstitions. It is faith based on understanding the truth presented by the Qur’an, i.e., the truth of God’s absolute oneness.

End quote from Fi Zilaal al-Qur’an (In the Shade of the Qur’an), 6/3726

http://www.islamqa.com/en/ref/187534